Shutting Out the Sun : How Japan Created Its Own Lost Generation by Michael Zielenziger (Vintage)
Michael Zielenziger is an American journalist who spent seven years as the Bureau Chief for Knight Ridder Newspapers based in Tokyo. Before he moved to Tokyo, he worked as the Pacific Rim correspondent for the San Jose Mercury News. As Zielenziger moved to Japan in 1995, a few short years after the bubble economy burst, he was witness to disturbing social trends that may affect the future of Japan.
Shutting Out the Sun is the story of the social trends and how Japan got to be the way it is. He argues that “Japan’s tradition-steeped society, its aversion to change, and its distrust of individuality are stifling economic revival, political reform, and social evolution”. Some of the trends he focuses on are the “hikikomori” and the “parasite singles”.
Zielenziger says the purpose of this book is not to focus on politics or economics but “to unravel the unusual social, cultural, and psychological constraints that have stifled the people of this proud, primordial nation and prevented change from bubbling up from within”.
He first focuses on the hikikomori, “young men who lock themselves in their rooms and find little solace in the larger society”. The other social trend he explores are the parasite singles, women who continue to live with their parents, refuse to get married, and choose not to have any children.
Zielenziger starts off his book on Japan’s lost generation by sharing the story of Princess Masako who in 2004, eleven years after her marriage, disappeared from public view. The Imperial Household Agency acknowledged that the Crown Princess was currently suffering from an “adjustment disorder” whose symptoms are described as sleeplessness and anxiety. Although she is a woman, you could argue that she was the first person to become a hikikomori.
The hikikomori, mostly males who have chosen to withdraw from society, lock themselves in their rooms, sometimes for months or years, and never come out. Zielenziger says they cannot be diagnosed as schizophrenics or mental defectives. “They are not depressives or psychotics; nor are they classic agoraphobics, who fear public spaces but welcome friends into their own home”.
What leads these men to become recluses who seem to be afraid of their own shadows. The majority of the hikikomori that Zeienziger was able to interview all mentioned feeling alienated or different. Many of them were bullied in school or at work because they did not conform to the majority way of thinking. As Japan stifles individuality and creative thinking, those who do are usually ostracized, ignored or bullied.
The other social disorder which became prominent after the bubble economy burst are the parasite singles. A term coined by a sociologist named Masahiro Yamada which he used in 1999 to describe “women who shop avidly, travel abroad on fancy vacations, and prefer to ‘live for the moment’ rather than marry or start a family.
The reasons the women gave Zielenziger for adamant refusal to marry and have children is the fact that the “Japanese system is not fully prepared for both men and women to work while having children. It’s the woman who raises the child”. She tells Zeilenziger she would have to choose between her baby and her job and she is not ready to give up her career.
Another reason why many women refuse to marry and have children is because of the “feudal attitudes that still govern marriiage and family life, the crippling economic costs of child-rearing, and a pervasive pessessism endemic to the nation ''.
This attitude still holds true today. Japanese men want their wives to quite their jobs so they can keep house and raise children. It’s the same attitude of American males in the fifties when men believed that women should be barefoot and pregnant.
Until the nation as a whole changes its way of thinking, the social disorders of hikikomori and parasite singles are not likely to fade away. It’s currently 2023 and Japan doesn’t seem to have made any progress to keep up with the trend of globalization.
I’ve been living in this nation for almost thirty years but even I know I will always remain an “outsider” in this “closed society”, no matter how well I can speak the language and understand the country’s customs.
As sad as it may be, I tend to agree with the author who concludes that “a nation unwilling to acknowledge - or adapt to - its internal dislocations ends up closing like a clam shell to preserve what it has”. ~Ernie Hoyt