Elephant Company by Vicki Constantine Croke (Random House)

Teak logging was a big business for Great Britain at the start of the 20th Century, with Burma producing 75% of the teak that was demanded by ship builders. It was a prime location for the Bombay Burma Trading Corporation, who sent  young British men, “nomads of the forest” into the jungles to manage logging camps. 

This was a hazardous position. In 1920 41 Englishmen were hired to work in “Upper Burma.” By 1927, only 16 of them were still alive. One of the original 41 (and the most notable of the 16 survivors) was Billy Williams, a young veteran, fresh from the trenches of WWI. He came because he was intrigued by the idea of working with elephants, an interest that would dominate his life for the next 25 years, giving him the nickname “Elephant Bill.”

Williams loved animals and had an understanding rapport with them that served him well in his new career. He soon became fascinated by the elephants that were an essential part of the logging business, particularly one named Bandoola who had a preternatural understanding of human language. If asked to hand a worker a particular tool, this elephant unerringly selected what was needed and handed it over without hesitation.

There was a peculiarly strong bond between Williams and Bandoola, perhaps because they had been born in the same month of the same year, and that bond led to an improved relationship with the other elephants that Williams worked with. Unique among his cohort, Bandoola was unscarred. When Williams discovered that this phenomenon had lived all his life in the camp, not captured in the wilderness and cruelly trained as the other elephants in the camp had been, he decided it was kinder, cheaper, and more efficient to raise baby elephants in the camp, training them with rewards and bringing them up with young boys who would later become their handlers. This humane standard of care became the norm in logging camps, along with elephant hospitals to cure the wounds incurred in this hazardous line of work.

When World War II began, the jungles of Burma became battlegrounds and elephants were a highly prized labor resource for both the Japanese and the Allies. Suddenly Williams was on equal terms with generals and guerrilla fighters, as the elephant advisor for the Allied forces. The Japanese put a price upon his head because he spirited away the pachyderms that they wanted for themselves.

At the height of his wartime career, Williams had 1652 elephants under his command, with Bandoola as their leader. In spite of his expertise and efforts, Burma’s elephants were sacrifices to warfare. Many of the British soldiers mistreated them, they were wounded in bombing raids and by landmines, and those that were under Japanese control were burned terribly by the acid from batteries that they were forced to carry.

“The more I see of man, the more I love my elephants,” Williams paraphrased and his love becomes contagious. Vicki Constantine Croke has done an immense amount of research and her lively writing style makes her facts irresistible. Elephants take center stage in this history, most particularly the one that was Elephant Bill’s pachyderm twin. Both Elephant Bill and Bandoola become unforgettable heroes in a biography that they companionably and equitably share.~Janet Brown

Clash of Honour by Robert Mendelsohn (Prion)

Clash of Honour is Robert Mendelsohn’s debut novel and was first published in 1989. The story will take you to Thailand, Singapore, Burma, Spain and Japan. It centers on the theme honor, deceit, betrayal, loyalty and obligation. It is mostly a story of revenge and how far a person will go to achieve their aims without giving thought to the consequences of their actions.

The story opens in Bangkok, Thailand in December of 1975. A young English woman, the daughter of a British soldier and a Spanish mother, has come to the country and is heading Bang Saray, the place where her father died. 

Anna Bellingham is the daughter of Lt. Derek Pritchard, a soldier who was captured by the Japanese Imperial Army after the fall of Singapore. She is determined to find a man named Yoshiro Katsumata in the hopes of leading her to his father, Lt. Keichi Katsumata,the man she believes was responsible for her father’s death.

Yoshiro Katsumata is a businessman climbing his way to the top of Sato Kaisha where he works. He may become the first outsider to head the family-owned company. He has no idea that a foreign woman would come looking for him to seek revenge for her father.

After the fall of Singapore in 1942, Lt. Derek Pritchard and an Englishman colonel, Dr. James Hedges became Prisoners of War. However, they were not sent to a P.O.W. camp. The two soldiers became a pawn in a secret mission for the Japanese government. 

As the story progresses, the reader begins to question what really happened between Pritchard, Hedges, and Katsumata. Of the three, it is only Pritchard who died in the war. Anna and Yoshiro are told the stories of their fathers by surviving members of the ordeal. 

Hedges was friends with the Pritchard family. As he was present in Bang Saray, Pritchard’s wife insisted on knowing the circumstances of her husband’s death. Listening to the evils committed upon the one she loves, she instills in her daughter the venom and hate against the Japanese and especially against Lt. Keichi Katsumata.

Yoshiro hears the story of his father from his father’s commanding officer. It is after Anna meets him and is seduced by her that he finds out the truth about her. He feels obligated to ask Pritchard’s family for forgiveness and believes it is his duty as a Japanese son to bear the responsibility of his father to retain the honor of the family name.

It isn’t until the very end where the reader learns the truth surrounding Lt. Derek Pritchard’s death and the motives of those involved. In this story the sins of the father do fall on the son but not all is as it seems. 

In this day and age, having the son bear responsibility for the sins of the father seems to be an outdated idea or at least one where the Bible is misinterpreted as it states, “The son shall not bear the iniquity of the father.” 

Japan also has a feudal tradition called katakiuchi which is also the taking of revenge against someone who has killed an ancestor of the avenging party. Fortunately, in today’s society, it is against the law to take the law into one’s own hand. If not, who knows how many unnecessary deaths would continue. ~Ernie Hoyt