The Woman Warrior: Memoirs of a girlhood among ghosts by Maxine Hong Kingston (Knopf)

When Maxine Hong Kingston’s The Woman Warrior was published in 1976, it was a literary phenomenon on several levels. Memoir was a nascent genre, just beginning to be seen as separate from autobiography. Folklore belonged to scholars, not blended into literary works. Most of all, young Chinese Americans had yet to find a footing in the world of best-sellers. Long before Amy Tan became famous for The Joy Luck Club or Jung Chang electrified readers with Wild Swans, Hong Kingston’s first book soared to the top of national best-seller lists and won the National Critics Circle Award. Almost fifty years after it first appeared in bookstores, it’s still selected by book clubs for discussions. It’s become a classic, praised, criticized, and loved.

Cover of the first edition of The Woman Warrior

Although its subtitle proclaims it’s a memoir, Hong Kingston mingles family history with folk tales and enigmatic glimpses of her own life. This isn’t a linear narrative as much as it is a collection of personal essays that range over space and time. 

An ancestor who strayed from her marital vows in a small Chinese village, throwing herself and her newborn illegitimate child into a well, is used by Hong Kingston’s mother as a cautionary example of the need for chastity. Hong Kingston turns the disgraced woman into the leading figure in a vivid piece of fiction and concludes that her suicide was an act of rebellion and warfare, since she drowned herself in the village’s source of drinking water.

An extended folk tale follows the life of a mythic swordswoman whose bravery rivals Mu Lan’s. Much later, the “woman warrior’s” name is given to Hong Kingston’s mother, herself a redoubtable and unvanquished opponent in her daughter’s eyes. Brave Orchid buried two children in China and was trained as a village doctor, a respected professional before she joined her husband to begin a new family and run a laundry business in America. When her sister, Moon Orchid, comes to the U.S., Brave Orchid drives the new arrival into madness by hurling her into the deep end of a new culture. Raising her American-born children in the Chinese fashion, she creates barriers and confusion as her offspring grow up. Not until her most rebellious daughter is near adulthood does Brave Orchid explain that the girl has misunderstood why she had always been called ugly, to confuse predatory spirits who might seize the child if she was acknowledged as beautiful. “My American life,” Hong Kingston says, “ has been such a disappointment…I’m not a bad girl, I would scream." She is being raised to do battle and prevail as a victor.

For Brave Orchid, America is filled with ghosts--Taxi Ghosts, Police Ghosts, Newsboy Ghosts. In China, she knew how to battle specters. In America, she uses her children to combat these new ghostly figures. Aging in a country that she’s never accepted as her own, she insists “I would still be young if we lived in China,” ignoring her daughter’s insistence that “Time is the same from place to place.” And yet when Moon Orchid arrives, steeped in the behavior of a Chinese lady, Brave Orchid reveals how American she herself has become in her years away from China, shocking her sister as she pushes her into a new world. 

Living in a household dominated by contradictions and traditions that exist only within the walls of their home, Hong Kingston and her siblings learn early on which behaviors to choose. “I want to be a lumberjack,” Hong Kingston says when she’s a little girl. To make sense of the world Brave Orchid lives in, Hong Kingston turns history into fiction and finds answers in folklore.

She writes with the evocative language of a poet, blending it with the unflinching harshness of a child who has been raised to fight, to protect her parents, as a woman warrior. ~Janet Brown

Ordinary Disasters by Anne Anlin Cheng (Pantheon Books)

“Give me a child until he is seven and I will show you the man.” This piece of wisdom,, originally spoken by Aristotle,  has been claimed by St. Ignatius of Loyola, founder of those rigorous Catholic educators, the Jesuit order, and by Valdimir Lenin, founder of the Russian Communist Party. This unlikely triumvirate recognized a basic truth: children are irrevocably shaped by their first seven years of life. 

Anne Anlin Cheng lived in Taiwan until she was ten years old. Although she outwardly assimilated within the United States to the point that when her grandparents came from Taiwan for a six-month stay when she was twelve, she had little to say to them. English had outstripped the languages she had spoken with them only two years before, putting “a language barrier between my grandparents and me.”

And yet assimilation, Cheng says, is a matter of covering over differences to fit within another culture, “a shell game.” The “forces of family, of race and culture” that shaped her are Taiwanese, which she realizes most often in her marriage to a white native-born American. Their racial differences are alive “in the pockets of everyday intimacies.” 

America lumps these differences into the category of “Asian. ” Quoting another writer, David Xu Borgonjon, Cheng points out “You can only be Asian outside of Asia.” A “scholar of race and gender,” Cheng attends a meeting at her university that’s held for Asian and Asian American staff “in response to the rise in violence against people of Asian descent.” Within a matter of minutes “ethnic and national differences” take over, showing the artificiality of the “Asian” label.

The common thread uniting people from the continent of Asia is the racism and stereotype that’s been fostered by three centuries of America’s “cultural and legal discrimination.” When this resurfaces during Covid, as virulent as the physical virus, Cheng begins to explore the elements of racism that fill her life.

Shortly before Covid struck, Cheng was diagnosed with cancer.  Slowed by her fight against this disease and by the enforced isolation of the pandemic, she’s confronted with “unabashed racism sweeping our country,” which leads her to examine what she calls “ordinary disasters” and others call microaggressions. She finds them in her everyday life, in her profession, and in her history, exploring what they are and their relentless effects in this collection of personal essays, all of them blazingly smart and mercifully free of academic language. Scathing, tender, funny, and wide-ranging, these pieces turn a harsh magnifying glass on the ways U.S. culture and behavior chips away at what it calls “a model minority.”

An article in the New Yorker entitled Where the Future is Asian and the Asians are Robots leads Cheng to observe the close similarity between the stereotypical “China Doll” and the female cyborgs portrayed in contemporary cinema. When a relative gives her daughter an American Girl doll who is fashioned after a child in colonial Williamsburg, Cheng examines the role that dolls play in reinforcing white supremacy. She links Joan Didion’s essays with their “exquisite study of whiteness” to the Modernist Orientalism of Marie Kondo, pointing out that Didion’s obsession with self-control is closely related to Kondo’s rigid rules of orderliness. Both, she says, elevate efficiency and organization to “the status of Virtue.”

Cheng grew up in Georgia where Atlanta had the aura of “a multiracial heaven.” Her parents made the six-hour drive from Savannah frequently to buy ingredients at a Japanese grocery, eat at a “decent” Chinese restaurant, and browse at a Chinese bookstore. Then in 2021, “that Atlanta happened.” A white man killed six women “of Asian descent” who worked in “Asian-owned spas.” The killer was characterized as a man who “was having a bad day.” The murdered women were commonly and immediately assumed to be sex workers. “Let me name the victims,” Cheng says, and gives their ages. The youngest was 33, the oldest 74, all of them dead because of “racialized misogyny.”

Cheng ends her book with the universality of old age and death. “Aging is itself an incurable illness,” she says, pointing out the irony of “that even as you own more and more of yourself, your body is becoming less and less yours.” Her voice that’s explored the “ordinary disasters” underlying America’s undying racism illuminates the end that comes to us all, with the same strength and clarity that’s identified cancer and racism as “diseases of the most cellular level,” malignant and deadly.~Janet Brown

How Much of These Hills Is Gold by C. Pam Zhang (Riverhead Books)

The Old West of the United States is a familiar icon. From childhood, Americans learn about the beauty of its desert canyons and grasslands, the gold that lay within its rivers, the uninhabited spaces that drew those who fit in nowhere else, who wanted the opportunity for reinvention, to find a place that would fit their definitions of home. Buffalo Bill, Annie Oakley, the Donner Party--these are the figures who haunt the West--the ones who made it, the ones who died trying, the ones who hammered the Golden Spike into the last piece of rail that connected East to West. 

C. Pam Zhang has taken this myth--of outsiders on their own, making their way through a landscape that is stark and sere, living on what they can hunt, and working their way toward the lives they hope to make that are beyond anything they’ve yet experienced. But these fugitives are orphans who were born to Chinese parents, traveling by themselves on a stolen horse, in the only world they’ve ever known.

Lucy and Sam each have been shaped by a different parent who has given them different dreams. Lucy learned from her mother the weapon that beauty can provide, the value of an education, the fragments of a distant culture found in a trunk that Ma had carried from an unnamed country. Sam has absorbed the essential attributes of being male, taught by a man who never knew his own parents, who was found by Native Americans when he was an infant, lying beside a dead Chinese couple. Ba needs a boy and he turns Sam from being his youngest daughter into his only son.

Lucy longs to reach Sweetwater, a town she’s only heard of, where she can live in the cleanliness and order that her mother had worked unsuccessfully to attain. Sam wants to keep going, far from anyone who might recognize the girl who hides beneath a boy’s tough exterior. But first they have to find a place where they can bury their father’s body that rots to pieces in their mother’s old trunk, waiting to be placed in the ground, anchored by two stolen silver dollars.

As they search, Lucy clandestinely buries the fragments of her father’s body that drop from cracks in the trunk. Even after she and Sam put the unrecognizable carcass within the grave they’ve dug, along with the stolen silver, Ba haunts her. At night his ghost tells Lucy the true story of who her parents had been and why each of them, in cruel and separate ways, had abandoned their children.

“What makes a home a home?” “What makes a family a family?” These are questions Lucy and Sam ask each other long before they ride off to find the answers for themselves. Each child finds what they thought they wanted; each ends up far from where they had dreamed of being, aching for what they’ve lost.

C. Pam Zhang has wriitten a novel that’s built upon the lives and bodies of the Chinese in America. Within the poetry of the Western landscape, she has placed two children who will live there forever, as legends and as revealed history.~Janet Brown

Minor Feelings: An Asian American Reckoning by Cathy Park Hong (One World, Random House)

 “If you want to write about race, you have to do it politely, because then people will listen.” Cathy Hong Park understood this statement made by another poet of color; she’d been writing poetry  “for a roomful of bored white people,” submerging her identity and her feelings to fit into a narrative that didn’t see color, only whiteness. Flattened into a category that lumped all Asian nationalities into a model minority that exists only for some, she felt “as interchangeable as lint,” without a voice of her own. Steeped in depression, she found a path to this after watching Richard Pryor and taking to the stage herself as a stand-up comic, delivering sardonic truths that shocked audiences into listening. She no longer had to be polite, a state that seeped into her poems and pervades her essays in Minor Feelings.

In defiance of the approved standardized language, Hong Park explores and celebrates “bad English,” collecting it from websites that find humor in mistranslations of English in other countries. “I steal those lines and use them in my poetry,” she says, “bad English is my heritage.” She treats “English as a weapon in a power struggle,” “hijacking English...to slit English open so its dark histories slide out,” “finding a way of speech that decentered whiteness.”

Dark histories emerge in Park Hong’s essays, through words that decenter whiteness like scalpels. She charts the odyssey that she traveled at Oberlin with two friends,Taiwanese and Korean, the three of them becoming “indomitable forces” in their different art forms, possessing “the confidence of white men, which was swiftly cut down after graduation.” 

She illuminates the death of artist and poet Theresa Hak Kyung Cha, who was raped and murdered in Manhattan. Her death went unnoticed by the New York press and it was her brother and her husband who discovered the site of her murder after the police had given up a cursory search. Cha was killed just as her book Dictee was released, just before her photographs were to appear in a group show at a Village gallery. With her murder, she vanished, so thoroughly that Park Hong discovered Dictee only through a workshop with a visiting Korean American professor.  A mixture of “memoir, poetry, essay, diagrams, and photography,” Cha’s book pulls Park Hong into an unfamiliar truth, a truth she expands upon in a scathing essay that focuses a long-denied attention upon Cha’s life, death, and art.

She brings to light an activist who by rights should be famous, a woman who held Malcolm X as he died and who’s immortalized in a photograph of his death but remains anonymous. Yuri Kochiyama grew up in a U.S internment camp during World War II. She became a civil rights activist and was one of the seven who occupied the Statue of Liberty in 1977 as supporters of independence for Puerto Rico. She fought for a government apology and reparations for the survivors of internment camps and in 1996 proclaimed “People have a right to violence, to rebel, to fight back.” “At a time when identities can be walled off,” Park Hong says, “it’s essential to lift up the life of Kochiyama.” The scalding shame is that this life needs to be lifted up when Kochiyama should be a shining part of America’s historical fabric. 

Park Hong defines minor feelings as those emotions that don’t enhance and pay homage to the ruling system: “envy,  irritation, boredom,” the feelings that emerge with honesty and are all too often submerged “to protect white feelings.” 

These essays will not do that. Reckonings are not conciliatory actions and Hong Park makes it clear from the beginning that this is what her book is about. What her essays will do is propel white readers into an awareness that should have come our way long ago. It’s a launching pad. Make a leap.~Janet Brown

A Cab Called Reliable by Patti Kim (St. Martin's)

Patti Kim was born in 1970 in Pusan, Korea. Her family immigrated to the U.S. when she was four years old. She wrote A Cab Called Reliable as her Master’s Thesis at the University of Maryland where she earned a Master of Fine Arts Degree. Her thesis was then published in 1997 and became her debut novel and opened the path for her to become a writer. She says her books “aren’t autobiographical and yet they are, if you know what I mean.”

The story is set in the early seventies. Ahn Joo and her family are from Pusan, Korea where they used to live in a small room behind a grocery store. They moved to the States when Ahn Joo was seven years old and settled down in Arlington, Virginia. They currently live in an apartment complex called Burning Rock Court.

Ahn Joon is in the third grade and was on her way home from school when she heard her younger brother crying. She remembers her mother saying “it was wicked for a child to cry in public” and yet she would not scold her son, Min-Joo, who often cried in public. She was told that Min Joo was special.

Ahn Joo saw her mother carrying her crying brother get into a taxi. She decided to hide behind a tree and when the car passed by, she saw her mother’s face through the window in a blue cab that had “Reliable” written on the door. When Ahn Joo got home, she found a note her mother left her along with a box filled with four small cakes with white frosting.  In the note which was written in Korean, her mother said the cakes were for Ahn Joo, to eat them and enjoy them. She would come back later to pick up Ahn Joo. That was the last time Ahn Joo saw her mother. 

We follow Ahn Joo’s life as the years pass, from grade to the fourth, from the fourth grade to the fifth and on up until high school, sharing in her failures and successes. She still believes her mother may one day come back and get her but life goes on with just her and her Dad.

Her father sums up the life of the Korean immigrant. Even though it is just him and his daughter, he squeaks a living with a welding job. He saves up enough money to buy a food truck then progresses to becoming the owner of a grocery store in a mostly African-American neighborhood and makes sure his daughter gets the education she needs. 

Patti Kim’s A Cab Called Reliable brings to life what it is like for a Korean-American girl to grow up in the U.S. The struggle for identity and adjusting to a new environment and culture. The family dynamics may not be the same for every Asian immigrant family, but many of the problems they face are easily recognizable - the prejudice, the language barrier, family ties (both good and bad) and wanting the best for their children.~Ernie Hoyt